The Magisterium of the Churches of Christ - Hermeneutics
Hello:
In my last post we talked about the existence of a Magisterium in Churches of Christ. In this post we’ll examine one of the main holdings of the Magisterium: The Hermeneutic of Command, Example, and Necessary Inference.
Direct Command, Approved Apostolic Example, and Necessary Inference, or CENI as many call it, has become “our” way of reading the bible. It was taught—and still is in a few—of our colleges for many years. It is the lens through which most of our members read the bible.
This teaching states that we are to look through the New Testament, and pick out the direct commands given to us by God, his son, and his apostles, and follow those commands. Then we are to look through the New Testament, and pick out the examples provided by the apostles, and follow those examples; and finally, again we are to look through the New Testament, and pick out those inferences that are necessary to be followed.
While CENI is the hermeneutical process, there is also a set of assumptions that sit behind CENI. Those assumptions include:
That the New Testament has been handed down as new law to replace the old law.
That the new law is basically a pattern that describes the worship of the church and what a person must do to be saved.
That God expects us to figure out the biblical worship pattern, and to adhere to it.
That lack of adherence to the biblical worship pattern is sinful.
That the sin of not following the biblical worship pattern is not covered by God’s grace and puts eternal salvation in jeopardy.
While I could attack each of these at length, I will at this point just state that there is no biblical evidence that backs up the hermeneutical assumptions of CENI.
As far as the method, it is flawed in many ways. Commands are usually easy to determine.
Examples, though, are far harder. Who approves the examples? What happens when we disagree on which example is approved? A common example that Pentecostal churches follow is the washing of feet. We reject this example out of hand. Is it wrong to wash feet? Is it wrong to not wash feet?
Necessary inferences are even harder. Who says the inference is necessary? Inferences depend totally on human logic. Being a fallen human myself, I don’t know that I want to trust my salvation to how great a job I do at deducting logic problems correctly.
I’m not going to spend a bunch of time attacking CENI. Many others have done so, with great success. Brother (and bishop!)Alan Rouse has a great series on the topic if you wish to read further. What I will say is this: CENI is a snag, sitting silently on the woods, waiting to make a widow out of some unsuspecting churchgoer in our fellowships.
-Clarke
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January 7th, 2008 at 6:52
CENI reflects the philosophy of the world in which it was formed. The Age of Reason laid the foundation for the American Revolution, and also for the Restoration Movement. The Campbells were greatly influenced by the writings of John Locke, especially his work titled “The Reasonableness of Christianity” The central philosophy of the Restoration Movement of the 1800’s was that a complete and correct understanding of Christianity is possible by proper logical inference and deduction, using the scriptures alone. I think the first couple of chapters of 1 Corinthians refutes that theory. The philosophies of this world are foolishness to God. The biblical hermeneutic has to take into account the role of the Holy Spirit.
1 Cor 1:19 For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”
1 Cor 2:14 The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
January 8th, 2008 at 8:39
There are four basic premises one can follow for determining what God’s will is:
1. God tells the church leader(s) what to do, and I’ll follow them. Down this road lies Catholicism, Orthodoxy, etc.
2. God tells me what to do personally. This is the Pentecostal view, as well as that of some in the extreme left in churches of Christ (”While I was brushing my teeth this morning, the Holy Spirit told me you were wrong.”).
3. God doesn’t care much what we do. Sometimes this is qualified with a libertarian “so long as we don’t harm each other” for conscience’s sake.
4. God revealed His will through the Bible and expects me to determine it from the Bible.
Abandoning the Biblical examples for how to determine God’s will logically lead to abandoning the idea of God’s will being communicated through the Bible. Leaving that means eventually having to decide which of the other three models to follow.
January 8th, 2008 at 11:52
What methods of interpretation do we find the authors of the NT using? do they utilize examples as binding on us what to do or not do? do they draw inferences and consider those inferences authoritative? do they use other models/methods?–if so, what are they?
January 9th, 2008 at 23:09
Good theology that deals with the principles of Biblical exegesis, as you told we should look through the New Testament to pickup that are necessary to be followed with reference to assumptions of CENI.
Thanks for this great post Clarke.
February 14th, 2008 at 19:21
Clarke thanks for reading and commenting on my blog again. I appreciate your thoughts on the CENI … I have been doing some stuff on hermeneutics as well.
Hope to see you at Pepperdine.
Seeking shalom,
Bobby Valentine